If This Is Wrong, Every Act of Worship Falls Apart
All praise is due to Allah. Peace and blessings be upon the Messenger of Allah ﷺ. Final success belongs to the righteous, and there is no transgression except against the wrongdoers. As-Salaam Alaikum Wa Rah’matullahi Wa Barakaatuh! A Note Before You Read: In the last article, we laid the foundation: knowledge, action, da’wah, and patience. Now we begin the core itself. The Three Must-Know Fundamental Principles And the first is the most important of all: First Principle: Knowing your Lord. What Does It Mean to Know Your Lord? This is not a general belief. Not “I believe in Allah.” It is specific. Clear. Proven. You know Allah through: His actions His names and His attributes Your worship is for Him alone Allah says in the Qur’an 47:19: “So know that none has the right to be worshipped except Allah…” (Surah Muhammad) Knowledge comes before anything else. First: Knowing Allah Through His Lordship (Ruboobiyyah) You know that Allah alone: Created you Sustains you Controls everything, and Nothing happens outside His will. Allah says in the Qur’an 39:62: “Allah is the Creator of all things…” (Surah Az-Zumar) This part is clear to many people, even the disbelievers accepted this. But it was not enough to save them, because knowing Allah as Creator is not the end. It is the starting point. Second: Knowing Allah Through Worship (Uloohiyyah) This is where the test is. If Allah alone created you, then He alone deserves your worship. No partner. No intermediary. Allah says in the Qur’an 17:23: “And your Lord has decreed that you worship none but Him…” (Surah Al-Isra) This includes: Du’a Fear Hope Reliance Sacrifice All directed to Allah alone. Not shared. A person may say he believes in Allah. But if he calls upon others, fears them like Allah, or relies on them in place of Allah, then he has not truly known his Lord. Third: Knowing Allah Through His Names and Attributes You know Allah as He described Himself without: Changing the meaning Denying them Asking how Comparing Him to creation Allah says in the Qur’an 42:11: “There is nothing like unto Him, and He is the All-Hearing, the All-Seeing.” (Surah Ash-Shura) You affirm what He affirmed. This builds something powerful: You know, he sees you → you become careful You know He is Merciful → you have hope You know He is Severe in punishment → you fear This is not a theory. It shapes how you live. Why Does This Principle Come First? Because everything depends on it. Your الصلاة. You're fasting. Your Zakah. Your Hajj. Your good deeds. All of it collapses if this is not correct. Allah says in Qur’an 39:65: “If you associate partners with Allah, your deeds will surely become worthless…” (Surah Az-Zumar) So the question is not: Do you worship? The question is: Who are you worshipping? And how? How Do You Actually Learn This? Not by assumption. You learn through: The Qur’an The Sunnah and The understanding of the Companions Understanding them correctly This is why knowledge comes first in the four matters. Without it, a person may worship with effort, but upon error. The Link to the Grave This is not distant, it is immediate. When a person is placed in the grave, he will be asked: Who is your Lord? Not: what did you memorize? Not: what did you claim? What you knew. What you lived upon. That is what will answer. Pause and Reflect: Ask yourself: Do I truly know Allah Or do I just say I believe? Do I direct all acts of worship to Him alone Or do I mix them? Do I know Him through His names and attributes Or am I unaware of them? Because this principle is not optional. It is the first question. The first test. And everything after it depends on it. In the article, In Shaa Allah, we'll explain “The second principle: Knowing your religion (Islam) with evidence.” Not by culture. Not by assumption, but by proof. This is where many people become confused. We will explain it in a simple way, In Shaa Allah. If you have any feedback, send us an email (T&Cs apply): support@nurquest.com May Allah teach us who He is, allow us to worship Him alone without partners, and make us firm when we are asked in the grave.